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Quick Analysis

Biden Consistently Favors America’s Enemies

The time has come to say (or print) aloud what is obvious, but which pundits are reluctant to acknowledge: almost every foreign policy decision made by the Biden Administration has harmed American interests and aided our international opponents.

The extent of Biden’s anti-American foreign policy actions that harm U.S. interests, and indeed, the very safety of the nation’s citizenry, is long and deadly.

 It was widely agreed that the U.S. should end its ground war in Afghanistan, but that Bagram air base should remain as a guarantee that terrorists would not march into the void and take over.  Biden not only inexplicably closed down that vital facility, but he left billions of dollars in military equipment to the very terrorist groups responsible for the 911 attacks. He abandoned vast numbers of pro-Americans and indeed some Americans to Al-Qaeda.  The disaster didn’t end there.  Recently, he appointed Tracey Ann Jacobson, a key figure in the Afghanistan debacle, to serve to be the next US ambassador to Iraq

Equally as inexplicable, Biden has bent over backwards to help Iran, the nation whose leaders regularly chant “Death to America.” The Wall Street Journal’s editorial Board argues that “You’d think the Biden Administration would have realized by now that enriching the Iranian regime is a dangerous mistake. You’d be wrong. Relaxed U.S. enforcement of oil sanctions continued through October, refilling Supreme Leader Ali Khamenei’s coffers even after the Oct. 7 slaughter and the more than 40 attacks on U.S. troops by Iran’s proxies in the weeks since.” .  Biden also is responsible for Robert Malley’s role as the United States Special Envoy for Iran. Malley had his security clearance pulled and was suspended from his post at the State Department while the FBI investigates his alleged mishandling of classified documents.  On top of that, there is an allegation that some of his associates were compromised by the Iran Experts Initiatives (IEI), a vast Tehran-controlled propaganda operation.

After tolerating Iranian-backed attacks on U.S. and international ships, and assaults on U.S. facilities that led to injuries and deaths to American servicemembers, it is reasonable to assume that the President would respond directly against Iran.  He chose not to do so, and indeed, telegraphed his plans allowing the effectiveness of the strikes he did make against Iran’s proxy to be minimized.

Biden’s actions towards China are the most perplexing of all. He ended an existing anti-espionage surveillance program that addressed Beijing’s massive spying on both American companies and the U.S. military. He allows the Chinese Communist Party to harass their nation’s emigrees in America.  Stunningly, he permitted a Chinese spy ballon to traverse the entire length of the United States, taking detailed pictures of sensitive military installations from coast to coast. His White Houses has pursued energy policies that have little effect on the environment but massively strengthen Chinese industries as the expense of U.S. workers and companies.

The most visible of Biden’s refusals to protect the nation he leads is his push to open U.S. borders and facilitate illegal immigration.  While the drastic impact on crime levels and state and local budgets has been well documented, the threat to national security has not been adequately stated.

Senator James Lankford (R-OK), lead Republican on the Senate Homeland Security and Governmental Affairs Subcommittee on Government Operations and Border Management, has sounded the alarm about “military-age, single adult men” coming across the border illegally from non-Spanish speaking countries.

Senator Steve Daines (R-Montana) reported in October that “Since the first of October, Border Patrol agents have apprehended individuals from Afghanistan, Algeria, Bahrain, Bangladesh, Egypt, Indonesia, Iran, Iraq, Jordan, Kazakhstan, Kuwait, Lebanon, Libya. Malaysia, Morocco, North Korea, Oman, Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, Syria, Tajikistan, Tunisia, Turkey, Uzbekistan, and Yemen.”

24,000 Chinese citizens were caught on the southern border during the 2023 fiscal year, more than the las ten years combined.  That’s more than the past 10 years combined.

It is a futile gesture to attempt to get inside the mind of the President or those who are making the decisions for him. However, the Progressive, woke cadre dominates his policy choices. Those choices reflect an indoctrination by leftists that America is evil.

In Newsweek, C. J. Pearson wrote “The identity crisis fueling Gen Z has been cultivated by the left-wing indoctrination into which we are inculcated at every educational and cultural institution in America. … We have been groomed to be disgusted by tradition, ashamed of our identity as Americans…” 

It’s a mode of thinking that gained prominence in the Obama-Biden Administration. Thomas Sowell noted in a 2012 Newsmax article    “Many of Barack Obama’s actions as president of the United States reflect neither political expediency nor an attempt to promote the best interests of the American people…Are Americans supposed to let foreigners tell them how to live their lives? The implied answer is clearly ‘Yes!’ When President Obama went to the United Nations for authority to take military action and ignored the Congress of the United States, that was all consistent with his vision of the way the world should be…How has Obama gotten away with so many things that are foreign to American beliefs and traditions? Partly it is because of a quiescent media, sharing many of his ideological views.”

Biden has continued and expanded upon that, and in doing, has placed the nation in ultimate peril.

Illustration: Pixabay

Categories
Announcements

A Church Divided Against Itself

The Roman Catholic Church has always been clear regarding its stance towards homosexuality.  According to the Catechism of the Catholic Church, “Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity (Cf. Genesis 19:1-29; Romans 1:24-27; 1 Corinthians 6:10; 1 Timothy 1:10), tradition has always declared that ‘homosexual acts are intrinsically disordered’…They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.” 

However, despite this official disapproval, the Church believes that homosexuals “must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided.”  At the same time, the Church teaches that  “Homosexual persons are called to chastity. By the virtues of self-mastery…by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.” 

Regarding transgenderism, the Church’s belief is “one that is grounded in genuinely confirmed reality. One is born either male or female… In this light, the Church recognizes that every human person is created in the image and likeness of God, male or female (Gen. 1:26-27). And so we should help people discover their true identities as children of God, not support them in the disordered attempt to reject their undeniable biological identity.” 

Pope Francis does not deny these teachings.  But the Holy Father seems to have his own point of emphasis regarding these fundamental issues.  In January of 2023, the Pope said, “It’s not a crime (to be gay) Yes, but it’s a sin…Fine, but first let’s distinguish between a sin and a crime…It’s also a sin to lack charity with one another.”  He also “criticized laws that criminalize homosexuality as ‘unjust,’ saying God loves all his children just as they are and called on Catholic bishops who support the laws to welcome LGBTQ people into the church. ‘Being homosexual isn’t a crime,’ Francis said during an exclusive interview…with The Associated Press.” 

Now the Catholic Church under the direction of Pope Francis has gone even further in expressing its support for homosexual and transgender Catholics.  Early in November of 2023, “(t)he Vatican announced...that transgender people can be baptized and become godparents under certain conditions, as well as serve as witnesses to church weddings… The Vatican’s document stated that transgender people, including those who have received hormone replacement therapy or sex reassignment surgery, can be baptized ‘under the same conditions as other believers’…Additionally, the statement allows for transgender ‘children and adolescents’ to be baptized as well, and added that there is no reason why transgender people cannot serve as witnesses at weddings. The document also specifies that a same-sex couple would be able to baptize a child who had been adopted or born via surrogate providing there is ‘a well-founded hope that he or she will be educated in the Catholic religion.'” 

This statement did not come from Pope Francis himself, but was written by Argentinean Cardinal Víctor Manuel Fernández, who is head of the Dicastery of the Doctrine of the Faith.  However, according to Reuters, Pope Franics approved of this statement on October 31, 2023. 

Most concerning to the Catholic faithful is the lack of clarity in Cardinal Fernandez’ pronouncements.  As described by CBS News, the baptism of a transsexual or any of the other rights of participation described in the statement can only be accomplished “if there is no ‘risk of generating a public scandal or disorientation among the faithful.’ But the document did not clarify what a public scandal would entail.”

Further, the document also fails to clarify whether a transgender person should be baptized under a name consistent with their birth sex, or with a name consistent with their chosen sexual identity. If the transgender is baptized under a name consistent with their chosen sexual identity, wouldn’t the Priest performing the baptism be tacitly endorsing transgenderism?

Similarly, it is unclear how a same sex couple could be expected to provide a “well-founded hope” that their child would be “educated in the Catholic religion.”  Besides sending the child for religious education, would that same sex couple be expected to provide a “proper” Christian example, refrain from “sinful activity” and live together in chastity?  How could this unrealistic expectation not cause “disorientation among the faithful” by its very ambiguity?

The position announced in the Catechism was clear enough – homosexuals acts are not consistent with a Christian lifestyle, and Catholic homosexuals are expected to refrain from homosexual acts.  While obviously not a very popular position in the modern world, the Catholic Church is not alone in its view regarding same sex relations.  But rather than defend the clarity of this stance, the Progressive Pope has made it a practice to obfuscate and dilute his own support for this fundamental Catholic teaching.   

Naturally, some applauded this less than clear expression of rights for Catholic homosexuals and transgenders. “‘It is a major step for trans inclusion … it is big and good news,’ said Francis DeBernardo, executive director of Maryland-based New Ways Ministry, which advocates for greater LGBTQ acceptance in the church… Fr. James Martin, a Jesuit priest who has advocated for years for greater LGBTQ inclusion in the church, welcomed the new document…’the Vatican’s statement is a clear recognition not only of their personhood, but of their place in their own church,’ he said. ‘I hope that it helps the Catholic church treat them less as problems and more as people.'” 

But DeBernardo and Martin may actually be in the minority of Catholics who welcome the Pope’s views on homosexuality, especially in the United States.

“(A) study (conducted by The Catholic Project, a research group at The Catholic University of America in Washington, DC) that claims to be the largest national survey of Catholic priests conducted in more than 50 years has found, among other things, that priests describing themselves as ‘progressive’ are practically going ‘extinct’ among U.S. seminary graduates, with the vast majority of young ordinands describing themselves as conservative and orthodox… the researchers assert that self-described ‘liberal’ or ‘progressive’ priests have all but disappeared from the youngest cohorts of priests and that priests describing themselves as ‘conservative/orthodox’ reached more than 80% among those ordained after 2020.”

“’Simply put, the portion of new priests who see themselves as politically ‘liberal’ or theologically ‘progressive’ has been steadily declining since the Second Vatican Council and has now all but vanished,’ the report asserts. ‘More than half of the priests who were ordained since 2010 see themselves on the conservative side of the scale. No surveyed priests who were ordained after 2020 described themselves as ‘very progressive.’ The researchers said a full 85% of the youngest cohort describes itself as ‘conservative/orthodox’ or ‘very conservative/orthodox’ theologically, with only 14% describing themselves as ‘middle-of-the-road.’ The report also says that nearly 70% of priests ordained in the mid- to late 1960s describe themselves as somewhat or very ‘progressive.’ By 2020, fewer than 5% of priests describe themselves that way.” 

In other words, it is Priests who are closer in age to the Pope who are the “Progressives,” while the majority of those Priests under the age of 50 are the ones who might find some disturbing ambiguity in the Holy Father’s views on homosexuality and transgenderism.  Presumably, these younger Priests are the ones who will be expected to baptize transgenders and the children of same sex couples.

One such Priest is Bishop Joseph Strickland of Tyler Texas, who stated in May of 2023 that  “I believe Pope Francis is the Pope but it is time for me to say that I reject his program of undermining the Deposit of Faith.”   (“The Deposit of Faith is the body of saving truth entrusted by Christ to the Apostles and handed on by them to be preserved and proclaimed.”)

And what was Bishop Strickland’s reward for expressing his views? In November of 2023, “Pope Francis…removed the bishop of Tyler, Joseph Strickland, who had been openly critical of the pope’s efforts to reform the Catholic Church to be more inclusive of women in governance and LGBTQ+ people.”  But rather than close the subject, “Strickland’s removal has sparked further backlash among the Pope’s conservative critics: Michael J. Matt, editor of the traditionalist Catholic newspaper The Remnant, declared the move was ‘total war’ and said Francis was ‘actively trying to bury fidelity to the Church of Jesus Christ.’ Archbishop Carlo Maria Viganò, who has previously called on the pope to resign, wrote that Strickland’s removal was ‘a cowardly form of authoritarianism.’” 

For his part, when interviewed after his removal, Strickland stated “I really can’t look to any reason except I’ve threatened some of the powers that be with the truth of the Gospel…When asked what was behind Pope Francis’ decision, Strickland said: ‘The only answer I have to that is because forces in the Church right now don’t want the truth of the Gospel.’ He added: ‘They want it changed. They want it ignored.’ Strickland did not accuse Pope Francis of being part of this push to undermine Church teaching, but he did say that ‘many forces are working at him and influencing him to make these kinds of decisions.’ For those ‘forces,’ the bishop said, ‘I’m a problem,’ and so they pushed for the ‘removal of a bishop for standing with the Gospel.’” 

As we discussed earlier, Strickland “has also repeatedly criticized the pope for a ‘dangerous’ lack of clarity in his statements, especially related to sexuality.”

Is the Pope’s “lack of clarity” on issues related to sexuality intentional?  Or is it due to the intercession of the “powers” referenced by Bishop Stickland, “powers” that are influencing the Holy Father and opposed to the truth of the Gospels?  For that matter, who exactly are these “powers?”

These are fundamental questions for most followers of the Roman Catholic Church, particularly in the United States.  As the American Priesthood becomes more conservative and orthodox, more Priests are likely to follow the example of Bishop Strickland and refuse to endorse practices that are inconsistent with the Deposit of Faith.

As Abraham Lincoln famously said, “a house divided against itself cannot stand.”  Can a Church stand divided any more than a house?

Judge John Wilson (ret.) served on the bench in NYC

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Quick Analysis

Pope Francis Sows Confusion Among the Faithful (conclusion)

Is the Declaration regarding the blessings of same-sex couples sufficient to guide the prudent and fatherly discernment of ordained ministers ?

According to Reuters, this “ruling is bound to be opposed by conservatives, who already criticised the pope when he made his initial comments on the subject in October. Ulrich L. Lehner, a professor of theology at the University of Notre Dame in the United States, said the new guidance from the doctrinal office ‘invites misunderstanding and will sow confusion.’ Voicing concern that some bishops would use it as a pretext to do what is explicitly forbidden, the professor added, ‘it is, and I hate to say it, an invitation to schism.'”

Meanwhile, Reuters also noted the support for the statement from those who wish to “use it as a pretext to do what is explicitly forbidden.” For instance, “Father James Martin, a prominent American Jesuit priest who ministers to the LGBT community…said…that ‘along with many priests, I will now be delighted to bless my friends in same-sex unions.'” 

Think an advocate like Father Martin will avoid giving those blessings without any of the “clothing, gestures or words that are proper to a wedding?”

Attorney John Bursch, writing for the National Catholic Register, believes that Priests like Father Martin would NEVER deviate from the Pope’s directions. He believes the Statement is not “the supposed authorization of blessings for same-sex unions…that’s not what the document says at all. If anything, the document could be understood to encourage blessings so that same-sex-attracted individuals (or any individual in what the document calls an ‘irregular’ relationship) will be encouraged to live out God’s plan for human sexuality rather than their own… the Church contemplates the possibility of blessing individual persons in irregular relationships to call them to holiness.” 

Yes, you read that right – Bursch believes that gay couples asking for a blessing from a Catholic Priest are not seeking an endorsement of their same sex relationship, but are actually asking for the strength to follow the Church’s teachings on homosexual relationships, and dedicate their life to chastity.

If that’s really what Bursch believes, then he has spoken with too many same sex couples.  In fact, Reuters quotes a couple who have a more conventional view of the Church’s statement on blessings, one more in keeping with the fears of more conservative Catholics: “Martin Hardwick and Andrew Gibb of Manchester, England, who are married and have been together 41 years, said the move was long overdue. ‘You know if Jesus said love was love, then love is love, isn’t it?’ Hardwick said. ‘It’s about time,’ Gibb added.” 

As a point of clarification for the reader, at no time did Jesus say “love is love.”

Breitbart has a particularly dark view of the new statement; “’Such blessings are meant for everyone; no one is to be excluded from them,’ the text states. By extension, since a blessing can now be ‘offered to all without requiring anything,’ one must suppose that sweatshops, drug cartels, prostitution rings, abortion clinics, and child pornography studios should not be denied a blessing if they request one.” 

In regard to these concerns, it is not unfair to ask what the Church means by “irregular relationships.”  Does this ambiguous phrase contemplate a pedophile seeking a blessing while in a relationship with someone under the age of consent?  What about more outlandish relationships?  Is a Priest now encouraged to bless someone in love with their Sheep?

In general, “(o)utlets across Catholic media, from the progressive  America Magazine  to the conservative  Catholic Herald , drew the same conclusion from the response: that Pope Francis had provided wiggle room for ‘pastoral prudence’ in offering blessings for same-sex unions. Countless commentators and LGBTQ activist groups reacted similarly, including the controversial New Ways Ministry , which went so far as to thank the pontiff for the ‘allowance for pastoral ministers to bless same-gender couples.'” 

This, then, is the very heart of the problem with the Church’s new position on blessings.  Clearly, Pope Francis has given a tacit wink and a nod to Priests who wish to make some “official” acknowledgment of gay marriage, in their capacity as Priests, while claiming their blessing is “unofficial,” and that there is no change to Church doctrine regarding homosexuality.

Much as with the declaration regarding transgender participation in Church rites such as weddings and baptisms, the Pope’s desire for secular progressive change affects and colors his pronouncements regarding long-established Church doctrine, resulting in confusion for the faithful and internally inconsistent declarations.

As Peter Laffin states in the Washington Examiner, “it’s possible that Pope Francis did not intend to ‘signal openness to blessings for gay couples’…It’s also possible that he did intend to signal a change. As ever, Pope Francis’s intentions are difficult to divine. The Vatican’s refusal to issue a correction to the global media’s collective interpretation of the comments can itself be read in numerous ways: as callous indifference toward the spiritual formation of the faithful, as excessively slow reaction speed, or as evidence that no correction is necessary…Faithful Catholics would do well to pray for the Pope, as always, and for clear teaching on the moral issues of the day. Now more than ever, the faithful need the Church to instruct and lead with coherence and resolve.” 

Judge Wilson served on the bench in NYC

Photo: Pixabay

Categories
Quick Analysis

Pope Francis Sows Confusion Among the Faithful

Recently, we discussed the vague and conflicting directions given by the Office of the Dicastery of the Doctrine of the Faith of the Roman Catholic Church.  In a letter authored by Argentinean Cardinal Víctor Manuel Fernández, and approved by Pope Francis at the end of October, 2023, the Church asserted that “Transgender people can be godparents at Roman Catholic baptisms, witnesses at religious weddings and receive baptism themselves.”  

We noted that such instructions fail “to clarify whether a transgender person should be baptized under a name consistent with their birth sex, or with a name consistent with their chosen sexual identity,” or “how a same sex couple could be expected to provide a ‘well-founded hope’ that their child would be ‘educated in the Catholic religion.'”

Rather than clarify these unclear views, In December of 2023, Pope Francis double downed on his obvious intentions to welcome practicing homosexuals into the Roman Catholic Church.

Once more, in a statement prepared by Cardinal Fernandez, which specifically notes that  “the document was discussed with the Holy Father,” and that “the text of the Declaration was submitted to the Holy Father for his review, and he approved it with his signature,” the Dicastery now allows for “the possibility of blessing couples in irregular situations and same-sex couples.”  Somehow, this is to be accomplished “without officially validating their status or changing in any way the Church’s perennial teaching on marriage.” 

The statement begins by claiming that Pope Francis wishes to avoid “’something that is not marriage…being recognized as marriage’…rites and prayers that could create confusion between what constitutes marriage – which is the ‘exclusive, stable, and indissoluble union between a man and a woman, naturally open to the generation of children’ – and what contradicts it are inadmissible. This conviction is grounded in the perennial Catholic doctrine of marriage; it is only in this context that sexual relations find their natural, proper, and fully human meaning. The Church’s doctrine on this point remains firm.”

Yet, “Pope Francis urged us not to ‘lose pastoral charity, which should permeate all our decisions and attitudes’ and to avoid being ‘judges who only deny, reject, and exclude.’ Let us then respond to the Holy Father’s proposal by developing a broader understanding of blessings.”

Further, “(t)he Church…must shy away from resting its pastoral praxis on the fixed nature of certain doctrinal or disciplinary schemes, especially when they lead to ‘a narcissistic and authoritarian elitism, whereby instead of evangelizing, one analyzes and classifies others, and instead of opening the door to grace, one exhausts his or her energies in inspecting and verifying.’” 

In other words, Pope Francis claims to reaffirm Church doctrine on what constitutes a marriage, while at the same time, demanding that the Church not be focused on the “fixed nature of certain doctrine” – such as, apparently, what constitutes a marriage.

“Within the horizon outlined” in the Declaration “appears the possibility of blessings for couples in irregular situations and for couples of the same sex.”  Yet again, the statement emphasizes that “the form of (this blessing) should not be fixed ritually by ecclesial authorities to avoid producing confusion with the blessing proper to the Sacrament of Marriage.”

“In any case,” the Declaration continues, “precisely to avoid any form of confusion or scandal, when the prayer of blessing is requested by a couple in an irregular situation, even though it is expressed outside the rites prescribed by the liturgical books, this blessing should never be imparted in concurrence with the ceremonies of a civil union, and not even in connection with them. Nor can it be performed with any clothing, gestures, or words that are proper to a wedding. The same applies when the blessing is requested by a same-sex couple.”

Cardinal Fernandez concludes with this cryptic statement; “What has been said in this Declaration regarding the blessings of same-sex couples is sufficient to guide the prudent and fatherly discernment of ordained ministers in this regard.”

Judge Wilson’s (ret.) article concludes tomorrow

Photo: Pixabay

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TV Program

Will the Dollar be Crushed by Overspending?

On this week’s program, we speak with financial guru Edward Dowd, who finds the real U.S. economy is contracting. Author Dani Katz discusses how culture wars and identity politics harm the nation. If you missed the program on your local station, watch here: https://rumble.com/v4ajydr-the-american-political-zone-january-30-2024.html